SubmittedFriday, 03 May 2019

sense of pure beauty

But this genius had other characteristics which are less well known, though they are not less unusual. The first is his sense of pure beauty. Berlioz’s exterior romanticism must not make us blind to this. He had a Virgilian soul; and if his colouring recalls that of Weber, his design has often an Italian suavity. Wagner never had this love of beauty in the Latin sense of the word. Who has understood the Southern nature, beautiful form, and harmonious movement like Berlioz? Who, since Gluck, has recognised so well the secret of classical beauty? Since Orfeo was composed, no one has carved in music a bas-relief so perfect as the entrance of Andromache in the second act of Les Troyens à Troie. In Les Troyens à Carthage, the fragrance of the Aeneid is shed over the night of love, and we see the luminous sky and hear the murmur of the sea. Some of his melodies are like statues, or the pure lines of Athenian friezes, or the noble gesture of beautiful Italian girls, or the undulating profile of the Albanian hills filled with divine laughter. He has done more than felt and translated into music the beauty of the Mediterranean–he has created beings worthy of a Greek tragedy. His Cassandre alone would suffice to rank him among the greatest tragic poets that music has ever known. And Cassandre is a worthy sister of Wagner’s Brünnhilde; but she has the advantage of coming of a nobler race, and of having a lofty restraint of spirit and action that Sophocles himself would have loved.

Not enough attention has been drawn to the classical nobility from which Berlioz’s art so spontaneously springs. It is not fully acknowledged that he was, of all nineteenth-century musicians, the one who had in the highest degree the sense of plastic beauty. Nor do people always recognise that he was a writer of sweet and flowing melodies. Weingartner expressed the surprise he felt when, imbued with current prejudice against Berlioz’s lack of melodic invention, he opened, by chance, the score of the overture of Benvenuto and found in that short composition, which barely takes ten minutes to play, not one or two, but four or five melodies of admirable richness and originality:–

«I began to laugh, both with pleasure at having discovered such a treasure, and with annoyance at finding how narrow human judgment is. Here I counted five themes, all of them plastic and expressive of personality; of admirable workmanship, varied in form, working up by degrees to a climax, and then finishing with strong effect. And this from a composer who was said by critics and the public to be devoid of creative power! From that day on there has been for me another great citizen in the republic of art.»[74]

[Footnote 74: Musikführer, 29 November, 1903.]

Before this, Berlioz had written in 1864:–

«It is quite easy for others to convince themselves that, without even limiting me to take a very short melody as the theme of a composition–as the greatest musicians have often done–I have always endeavoured to put a wealth of melody into my compositions. One may, of course, dispute the worth of these melodies, their distinction, originality, or charm–it is not for me to judge them–but to deny their existence is either unfair or foolish. They are often on a large scale; and an immature or short-sighted musical vision may not clearly distinguish their form; or, again, they may be accompanied by secondary melodies which, to a limited vision, may veil the form of the principal ones. Or, lastly, shallow musicians may find these melodies so unlike the funny little things that they call melodies, that they cannot bring themselves to give the same name to both.»[75]

And what a splendid variety there is in these melodies: there is the song in Gluck’s style (Cassandre’s airs), the pure German lied (Marguerite’s song, «D’amour l’ardente flamme»), the Italian melody, after Bellini, in its most limpid and happy form (arietta of Arlequin in Benvenuto), the broad Wagnerian phrase (finale of Roméo), the folk-song (chorus of shepherds in L’Enfance du Christ), and the freest and most modern recitative (the monologues of Faust), which was Berlioz’s own invention, with its full development, its pliant outline, and its intricate nuances.[76]

[Footnote 75: Mémoires, II, 361.]

[Footnote 76: M. Jean Marnold has remarked this genius for monody in Berlioz in his article on Hector Berlioz, musicien (Mercure de France, 15 January, and 1 February, 1905).]

this was: Sense Of Pure Beauty

go to next chapter: Expressing Tragic Melancholy

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