The music of Hawaii includes an array of traditional and popular styles, ranging from native Hawaiian folk music to modern rock and hip hop. Hawaii's musical contributions to the music of the United States are out of proportion to the state's small size. Styles like slack-key guitar are well-known worldwide, while Hawaiian-tinged music is a frequent part of Hollywood soundtracks. Hawaii also made a major contribution to country music with the introduction of the steel guitar.
Traditional Hawaiian folk music is a major part of the state's musical heritage. The Hawaiian people have inhabited the islands for centuries and have retained much of their traditional musical knowledge. Their music is largely religious in nature, and includes chanting and dance music. Hawaiian music has had an enormous impact on the music of other Polynesian islands; indeed, music author Peter Manuel called the influence of Hawaiian music a "unifying factor in the development of modern Pacific musics".
The Aloha Festival's royal courtMajor music festivals in Hawaii include the Merrie Monarch Hula Festival, which brings together hula groups from across the world, as well as a number of slack-key and steel guitar festivals: Big Island Slack Key Guitar Festival, Steel Guitar Association Festival and the Gabby Pahinui/Atta Isaacs Slack Key Festival. April's Aloha Week is a popular tourist attraction, as is the Moloka'i Music Festival held around Labor Day. There is also a Hawaii International Jazz Festival, which was founded in 1993, and holds festivals on O'ahu, Hawaii, Maui and Kauai.
Hawaii is home to numerous hotels, most of which feature music in the afternoon or evening; some of the more prominent ones include the Kahala Hilton, the Sheraton Moana Hotel, Casanova's and the King Kamehameha Hotel. Large music venues in Hawaii include the University Theater, which has 600 seats and is the largest venue on the Big Island. The largest venue and cultural exhibition center on Kauai is the Kauai Community College Performing Arts Center. The Neal S. Blaisdell Center is the largest venue in Honolulu and among the largest in the state. The historic Lanai Theatre is a cultural landmark on Lanai, dating back to the 1930s.
Hawaii is home to a number of renowned music institutions in several fields. The Honolulu Symphony Orchestra is an important part of the state's musical history, and is the oldest orchestra in the United States west of the Rocky Mountains, founded in 1900. The Orchestra has collaborated with other local institutions, like the Hawaii Opera Theatre and the O'ahu Choral Society's Honolulu Symphony Chorus, which operates the Hawai`i International Choral Festival.
Hawaiian folk music includes several varieties of chanting (mele) and music meant for highly-ritualized dance (hula). Traditional Hawaiian music and dance was functional, used to express praise, communicate genealogy and mythology and accompany games, festivals and other secular events. The Hawaiian language has no word that translates precisely as music, but a diverse vocabulary exists to describe rhythms, instruments, styles and elements of voice production. Hawaiian folk music is simple in melody and rhythm, but is "complex and rich" in the "poetry, accompanying mimetic dance (hula), and subtleties of vocal styles... even in the attentuated forms in which they survive today".
Hula performance at a ceremony turning over U.S. Navy control over the island of Kahoolawe to the stateThe chant (mele) is typically accompanied by an ipu heke (a double gourd drum) and/or pahu (sharkskin covered drum). Some dances require dancers to utilize hula implements such as an ipu (single gourd drum), `ili`ili (waterworn lava stone castanets), `uli`uli (feathered gourd rattles), pu`ili (split bamboo sticks) or kala`au (rhythm sticks). The older, formal kind of hula is called kahiko, while the modern version is `auana. There are also religious chants called 'oli; when accompanied by dancing and drums, it is called 'mele hula pahu.
In the pre-contact Hawaiian language, the word mele referred to any kind of poetic expression, though it now translates as song. The two kinds of Hawaiian chanting were mele oli and mele hula. The first were a cappella individual songs, while the latter were accompanied dance music performed by a group. The chanters were known as haku mele and were highly-trained composers and performers. Some kinds of chants express emotions like angst and affection, or request a favor from another person. Other chants are for specific purposes like naming, (mele inoa), prayer (mele pule), surfing (mele h'e nalu) and genealogical recitations (mele koihonua). Mele chants were governed by strict rules, and were performed in a number of styles include the rapid kepakepa and the enunciate koihonua.
Historical documentation of Hawaiian music does not extend prior to the late 18th century, when foreign colonizers arrived on the island. During this period, Hawaii began a period of acculturation with the introduction of numerous styles of European music, including the hymns (himeni) introduced by Protestant missionary choirs. Mexican and Spanish cowboys, or paniolos, were particularly influential immigrants in the field of music, introducing falsetto singing and the use of string instruments such as the guitar, while Portuguese sailors brought the ukulele-like braguinha.
Elizabeth Tatar divided Hawaiian music history into seven periods, beginning with the initial arrival of Europeans and their musical cultures, spanning approximately from 1820 to 1872. The subsequent period lasted to the beginning of the 20th century, and was marked by the creation of an acculturated yet characteristically Hawaiian modern style, while European instruments spread across the islands. Tatar's third period, from 1900 to about 1915, saw the integration of Hawaiian music into the broader field of American popular music, with the invention of hapa haole songs, which use the English language and only superficial elements of Hawaiian music; the beginning of the Hawaiian recording industry was in 1906, when the Victor Talking Machine Company made the first 53 recordings in the state. By 1912, recorded Hawaiian music had found an audience on the American mainland.
From 1915 to 1930, mainstream audiences outside of Hawaii became increasingly enamoured of Hawaiian music, though by this time the songs marketed as Hawaiian had only tangential relations to actual Hawaiian music. Tahitian and Samoan music had an influence on Hawaiian music during this period, especially in their swifter and more intricate rhythms. The following era, from about 1930 to 1960, has been called the "Golden Age of Hawaiian music", when popular styles were adapted for orchestras and big bands, and Hawaiian performers like Lani MacIntire and Sol Hoopii became mainstream stars. In the 1960s, Hawaiian-style music declined in popularity amid an influx of rock, soul and pop acts from the American mainland. This trend reversed itself in the final period of Hawaiian music history, the modern period beginning with the Hawaiian Renaissance in the 1970s and continuing with the foundation of a variety of modern music scenes in fields like indie rock, Hawaiian hip hop and Jawaiian.